John 17:1-11 – Prayer-paration

When Jesus finished saying these things, he looked up to heaven and said, “Father, the time has come. Glorify your Son, so that the Son can glorify you. You gave him authority over everyone so that he could give eternal life to everyone you gave him. This is eternal life: to know you, the only true God, and Jesus Christ whom you sent. I have glorified you on earth by finishing the work you gave me to do. Now, Father, glorify me in your presence with the glory I shared with you before the world was created. 

“I have revealed your name to the people you gave me from this world. They were yours and you gave them to me, and they have kept your word. Now they know that everything you have given me comes from you. This is because I gave them the words that you gave me, and they received them. They truly understood that I came from you, and they believed that you sent me. “I’m praying for them. I’m not praying for the world but for those you gave me, because they are yours. Everything that is mine is yours and everything that is yours is mine; I have been glorified in them. 

I’m no longer in the world, but they are in the world, even as I’m coming to you. Holy Father, watch over them in your name, the name you gave me, that they will be one just as we are one.

I made up a word to title this sermon. “Prayer-paration” is meant to remind us of “preparation.” Because, in the passage for today, Jesus offers a prayer that seeks to prepare his disciples for what is about to happen. Before he goes, he spends some time in “prayer-paration.”

Here’s what I think is so cool about this passage – when Jesus knows he is about to die, when he knows he will never see his best friends again, he prays for them; and, as he says in verse 20, he prays for us. (“I’m not praying only for them but also for those who believe in me because of their word.)

Knowing that he is about to be arrested, tried, and crucified, Jesus leaves his disciples with final, encouraging words. He has to prepare them for what is coming. He could have stirred up their anger (“We’re right! They’re wrong! You must avenge my death!”). He could have to them to run and hide until everything settles down, then resume his work. He could have given up and encouraged the 12 to do the same (“We made a good effort, but it just didn’t work. Good try, fellas!”)

In the end, Jesus prayed and asked his Heavenly Father to protect these disciples (and us) “so that they may be one” as he and his Father are one. It’s all about unity.

In order to prepare them for the storm that is coming, Jesus asks God to unify his disciples (and us). Perhaps he had the words of Ecclesiastes in mind?

Ecclesiastes 4:9-12 

Two are better than one because they have a good return for their hard work. If either should fall, one can pick up the other. But how miserable are those who fall and don’t have a companion to help them up! Also, if two lie down together, they can stay warm. But how can anyone stay warm alone? Also, one can be overpowered, but two together can put up resistance. A three-ply cord doesn’t easily snap.

I might have said it before, but unity does not mean unison. A good choir does not always sing the same notes in the same rhythm as part of the melody. Most of the time a good choir will sing in harmony – different, but related notes that contribute to the beauty of the melody. Even singing in harmony, their unity is clear.

Too often we mistake unity for unison. To be in unity is to be stronger, like a “three-ply cord.” Too many people believe that strength comes only when everybody thinks, says, or does the same thing; only by acting in unison (usually with the directions of a leader) can we survive any threats we might face.

The immediate future for these twelve disciples was extremely threatening. All through his ministry, Jesus had acted on behalf of God’s call for justice and mercy in stark contrast to the Roman rule of persecution and oppression. So, when the Jewish authorities would arrange to “hold Jesus still” while the Roman fist could “pound him,” the disciples might scatter! Naturally,  they would seek safety, maybe in hiding.

Remember, Jesus is praying for us, too. What do we do when we face similar threats (if we even do)? Honestly, I think that most of the things we see as threats are just concocted to make us afraid, so that we Christians will be more docile, more “leadable.”

When we face the more insidious threats of apathy, greed, callousness, what do we do? We do the equivalent of “hiding.” We throw up our hands and say, “What can we do? People never change! Some people just don’t want to be helped!” Rather than face those threats together, we give up. We hide our true strength and faith behind cynicism.

But Jesus prays.

Jesus doesn’t face this challenge as a football coach at halftime; this is no locker room pep-talk! This is a prayer!

Jesus seeks divine help for a challenge that his disciples (and we) cannot face alone! We need God! Without unity, we will not survive. Without many people, using many gifts, working together in harmony, we will not survive. God must act upon us in order to make that happen. Left to our own devices, we will hide, scatter, vilify the enemy, attack with vengeance, anything but work in unity.

This is why we pray:

  •  We pray seeking God’s help in hard times.
  • Prayer changes us much more than it ever changes God! When we pray, we see things differently. We see that there is a level of activity above the human.
  • When we pray, we acknowledge that we “can’t do it alone.”
  • Indeed, when we pray we are never praying alone. As Paul reminds us, “In the same way, the Spirit comes to help our weakness. We don’t know what we should pray, but the Spirit himself pleads our case with unexpressed groans.” (Romans 8:26)

We pray simply what is on our hearts. The unity we seek is not just between humans, but also with God. We might stumble on “what’s mine is yours, and yours is mine” and “I am in you and you are in me,” but it means that Jesus shares a deep intimacy with God. He wants us to share that intimacy, too.

So, we are not just one with each other, but one with God.

When we worry about “what should I pray about?” Know that we can pray about whatever we might talk about with our most intimate friend. Whatever we are worried about. Whatever we need help with. Whatever we are happy about. Whatever we are thankful for.

That is unity – with God and one another.

That is the prayer that prepares us for hard times.

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